Copy of a sketch of Bull St. Quaker Meeting House (3rd building from the left) in 1702, n.d. [Ref MS 1061/2/5/1]
It is thought that a small Quaker community established in Birmingham in the 1650s. Initially meetings for worship were held in private houses but in 1661 a house and garden were bought in New Hall Lane for use as a meeting house and burial ground. New Hall Lane became known as Bull Lane (and later Monmouth Street) and was located at the end of what is now Colmore Row. The meeting house was located roughly where the entrance to the Great Western Arcade is today. Unfortunately, no plan of the meeting house has survived in the Central Area Meeting Archives deposited here, but there is a plan of the graveyard, drawn by the banker Charles Lloyd (1748 – 1828), with a key containing a list of names of those buried there.
Plan of the Friends’ graveyard in Bull Lane drawn by Charles Lloyd, n.d. [Ref SF (2014-213) 1262]
Key to the plan of the Friends’ graveyard in Bull Lane, compiled by Charles Lloyd, n.d. [Ref SF (2014-213) 1262]
The meeting house on Monmouth St. needed frequent repairs, so in 1702, it was decided to build a new meeting house, paid for by members of the meeting. This was on Bull St., on the site of where the current meeting house entrance gates now stand. Land behind the meeting house was used as a burial ground. Continue reading
Visitors to ‘Uncovering Quaker Heritage’, in the Wolfson Centre, 23rd January 2017
Having spent the last 2½ years cataloguing the records of the Central England Area Meeting of the Religious Society of Friends, and with still more records being deposited, I was keen to uncover some of the treasures from the archive for the public to see. After all, the reason archivists catalogue archive collections is so that archives can be made available to the public. And while blog posts are one way of highlighting some of the records in a collection, nothing quite brings the past alive as being able to see and touch documents created several hundred years ago.
A selection of material relating to adult education and a plan of Moseley Road Friends’ Institute (SF)
Monday 23rd January 2017 4.00-6.30pm
Wolfson Centre, Level 4, Library of Birmingham
Since the middle of the 17th century Birmingham and Warwickshire have been major centres of Quaker activity. Despite being a minority group, Quakers have been highly influential in the social, economic, philanthropic and political development of the region.
To find out more about the records we hold, come and view a selection of original Quaker material dating from the 17th century to the 20th century from the archive of the Central England Area Meeting of the Religious Society of Friends.
Made available via the Birmingham & Warwickshire Quakers project, a cataloguing project funded by a National Archives Cataloguing Grant and a bequest from a member of Central England Area Meeting of the Religious Society of Friends.
Entry is free. All are welcome!
Christmas letter sent by members of Moseley Road Men’s Early Morning School to absent class members at the front, December 1915 [MS 703 (2015/082) 247]
During the festive season, we often give a thought to those who are absent and it was no different in December 1915 when scholars of the Men’s Early Morning School and the Men’s Afternoon Bible Class at Moseley Road Friends’ Institute decided to send Christmas parcels to absent members who were contributing to the war effort in the armed forces or as munition workers.
In both the Early Morning School and the Afternoon Bible Class, several collections were made and a number of scholars who were to be awarded prizes for their class work, were asked to give these up in order that the money for the prizes could instead be allocated to providing a Christmas parcel to their fellow scholars at the front.
Barrow Cadbury, President of the Early Morning School and Institute and teacher of Class XV of the Men’s Early Morning School, offered to contribute a small fellowship hymn book, a copy of the new edition of the adult school song book and a supply of chocolate for each parcel. Class XV decided to send cigarettes while other Early Morning School classes provided other useful items to be added to the parcels. In total, sixty-two parcels were sent to the front, and enclosed in each one was,
…a most unique greeting, consisting of a message from the school, followed by a reproduction of the signatures of practically all our regular attenders.
(Moseley Road Early Morning School minute book (MS 703 (2015/082) 247)
Levi Coffin [Reminiscences of Levi Coffin, Black History Collection ref 326.973]
Between the years 1863 and 1865, American abolitionists became increasingly concerned about the welfare of slaves freed following Abraham Lincoln’s Emancipation Proclamation. In 1864, Levi Coffin, an American Quaker (1798 – 1877) from Cincinnati, Ohio, acting as an agent of the Western Freedmen’s Aid Commission, decided to visit England.
Having been brought up in a family who were opposed to slavery, Coffin had been involved in helping slaves since he was a young man. Together with his wife, he provided shelter and provisions for runaway slaves escaping northwards to find freedom in Canada. Their home became a crucial part of the Underground Railroad and Coffin came to be known as its president. In a letter dated June 15th 1864 to Benjamin Cadbury and Arthur Albright of the Birmingham Freedmen’s Aid Association, he explained,
The number of slaves I have had the privilege of assisting in their escape from slavery is over 3000. The most of these I have had the satisfaction of sheltering under my roof and feeding at my table. This has been through the course of more than thirty years past, and mostly before this cruel war commenced.
(Birmingham and Midland Freed Men’s Aid Association, ref MS 3338/1)
By 1863, Coffin’s work took a different course. Having travelled to the camps where thousands of freed slaves were sent, three quarters of whom were women, children and the sick, Coffin was acutely aware of the destitute conditions in which they were living and their need for bedding, clothing and food. He decided to devote his time to helping the freed slaves, and working with the Western Freedmen’s Aid Commission established that year, he travelled around the country raising awareness of the plight of the freedmen, visiting freedmen’s associations, asking for provisions or money and receiving and forwarding donations to where they were most needed. Continue reading